Some years ago I attended a yoga class where my flamboyant artist friend and yoga teacher shared an interesting sequence called The Five Tibetans. I immediately fell in love with this simple, short and totally useable sequence and it became a great resource that I turn to and use for a quick yoga pick me up. For some time it was a daily sequence, but it’s always been one I return to, and a sequence that I teach my students as a self empowering, simple yoga ritual they can do on their own at home.
So what are the Five Tibetans?
The Five Tibetans or the Five Rites of Rejuvenation, is a system of five, believed to be Tibetan, Yogic exercises said to be over 2500 years old. You flow through the five exercises almost in a meditative dance. Each exercise stimulates a particular chakra or hormonal system and revitalises certain organs, so that the five rites together form a complete workout for the body as a whole.
This series of movements also known as “The fountain of youth” are credited with the ability to heal the body, balance the chakras and reverse the ageing process in just ten minutes a day.
According to legend, a British explorer learned the rites in a Himalayan Monastery from Tibetan monks who had excellent health despite their advanced age. Some skeptics cast doubt upon the origins of the practice, but no matter the exact source, there is no uncertainty about the great health benefits of the practice. Peter Kelder first publicised the Tibetan Rites in 1939 in a publication, The Eye of Revelation. The sequence was later popularised through a book, The Five Tibetans, written by yoga teacher Chris Kilham, who says we will never know their true origins:
“Perhaps they come from Nepal or Northern India…As the story has it, they were shared by Tibetan lamas; beyond that I know nothing of their history. Personally, I think these exercises are most likely Tibetan in origin. The issue at hand, though, is not the lineage of the Five Tibetans. The point is [their] immense potential value for those who will clear 10 minutes a day to practice.” – Chris Kilham
Yoga teachers are in agreement, the sequence is a simple yet incredibly, even deceptively powerful one that creates a dynamic energetic effect in the body increasing the flow of prana or chi up the spine and through the chakras, energising every cell in your body.
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Turning back the clock
According to the Tibetan lamas, the only difference between youth and old age is the spin rate of the chakras (the body’s seven major energy centres).This specific routine is said by lamas to stimulate all seven chakras to spin rapidly at the same rate. They believe that if any one of the chakras is blocked and its natural spin rate slowed, then vital life energy will be unable to circulate and so ageing and illness will set in. The Five Tibetans are called the rites of rejuvenation because the lamas say the ageing process is stopped by the unblocking and activation of the spinning of the chakras due to this sequence. Recent medical research has uncovered convincing evidence that the ageing process is hormone-regulated.The sequence also normalises hormonal imbalances in the body which also hold the key to lasting youth, vitality and wellbeing.
As simple as the Five Tibetans may seem, they have a profound effect on the energy and chakra system of the body, stimulating the electrical energy of the chakras in the same way as switching on a light switch sets off a flow of electrical energy.
“The Five Tibetans is simple, practical, effective and certainly mind/body altering. If you would love to become rejuvenated, remain calm, feel more vitality, be more flexible and simply look your absolute best, then now there is a new way to experience a greater state of wellbeing that takes just minutes a day, but lasts a lifetime.” … Dr. John F. Demartini
How to practice the Five Tibetans
The Five Tibetans have similarities to some traditional yoga practices: Tibetan 1 is basically Sufi whirling. Tibetan 3 is essentially the camel pose. Tibetan 4 is like an upward table, and Tibetan 5 is a smooth flow of up dog and down dog
First Tibetan
Stand erect with arms strong, outstretched and horizontal with the shoulders. Now spin around in a clockwise direction until you become slightly dizzy. You can employ a ballet-like technique of keeping your eyes on one spot and then returning to that spot when you turn your head in a full revolution.There is only one caution: you must turn from left to right.
Breathing: Inhale and exhale deeply as you do the spins.
Second Tibetan
Lie down full length on the floor or bed. Place the hands flat down alongside of the hips. Fingers should be kept close together with the finger-tips of each hand turned slightly toward one another. Raise the feet until the legs are straight up. If possible, let the feet extend back a bit over the body toward the head, but do not let the knees bend. Hold this position for a moment or two and then slowly lower the feet to the floor, and for the next several moments allow all of the muscles in the entire body to relax completely. Then perform the Rite all over again. For greater core strength activation you can lower the legs without touching the floor and then using your belly and your in breath, raise the legs up, in a continuous cycle. Be sure to breath out as you lower the legs. An easier version is to have your hands underneath the buttocks and a more challenging version is to have the arms stretched above the head as you raise your legs.
Breathing: Breathe in deeply as you lift your head and legs and exhale as you lower your head and legs.
Third Tibetan
Kneel on the floor with the body erect. The hands should be placed on the backs of your thigh muscles. Incline the head and neck forward, tucking your chin in against your chest. Then fold the the head and neck backward, arching the spine. Your toes should be curled under through this exercise. As you arch, you will brace your arms and hands against the thighs for support. After the arching return your body to an erect position and begin the rite all over again.
Breathing: Inhale as you arch the spine and exhale as you return to an erect position.
Fourth Tibetan
Sit erect on the floor with your feet stretched out in front of you. The legs must be perfectly straight, with the backs of the knees well down or close to the floor. Place the hands flat on the rug, fingers together, and the hands pointing outward slightly. Chin should be on chest and the head forward. Now gently raise the body on an in breath, using your core strength of your belly to lift the pelvis, and at the same time bend the knees so that the legs from the knees down are practically straight up and down like an upward table. The arms, too, will also be vertical while the body from shoulders to knees will be horizontal. As the body is raised upward allow the head gently to fall backward so that the head hangs backward as far as possible when the body is fully horizontal. Hold this position for a few moments, return to first position on the out breath, and relax for a few moments before performing the Rite again. When the body is pressed up to complete horizontal position, you can tense every muscle in the body.
Breathing: Breathe in as you raise up, hold your breath as you tense the muscles, and breathe out fully as you come down.
Fifth Tibetan
Place the hands on the floor about two feet apart. Then, with the legs stretched out to the rear with the feet also about two feet apart in a downward dog, push the body, and especially the hips, up as far as possible, rising on the toes and hands. At the same time the head should be brought so far down that the chin comes up against the chest. Next, allow the body to come slowly down to a ‘sagging’ position in an upward dog, with only the toes on the floor. Bring the head up, causing it to be drawn as far back as possible. The muscles should be tensed for a moment when the body is at the highest point, and again at the lowest point.”Be sure not to strain the lower back, by bringing strong flowing movement to the upper shoulders. Those with lower back injuries can bend the legs as they go into upward dog.
Breathing: Breathe in deeply as you raise the body, and exhale fully as you lower the body.
Gain a more focused and purposeful mind
As with all yoga practice, it is important to synchronise your breath with the movement. It’s best to do the exercises in the morning because they get your energy going. But it’s highly likely you will fall in love with the sequence and want to repeat it during the day. To begin with it is best to complete five to seven repetitions of each rite every day and to work up to 21 repetitions of each of the exercises. Usually this takes about 10 – 12 weeks. A lot of people are keen to reach 21 repetitions quickly, but it is best to gradually increase the repetitions. The recommended slow build up process allows your body to develop a strong foundation upon which to improve your flexibility. And it also is important due to the effects of the Rites themselves. They can initiate many changes in your bodies energy and balance systems. Although this varies from person to person, it is generally best to allow your body time to adjust.
It’s important to ay attention to what your body is telling you and not to strain or force any position that causes pain. There is also a simple and adapted version of the Five Tibetans for those who have injuries or cannot perform the sequence.
When you make this sequence part of your daily practice, you can experience an overall improvement in your health and wellbeing and perhaps the most important benefit, is a dramatic increase in your levels of energy. Other great benefits are a greater resilience to stress and the ability to stay centred. As with all yoga practice greater flexibility in body and mind are usual. Most people report a more focused and purposeful mind and greater awareness, which then creates a happier and more fulfilling life. This sequence really improves the quality of your life.
A complete and balanced practice
One of the great things about the Five Tibetans, is it is a quick and simple practice that can be done by anyone, regardless of age or fitness levels. It is an incredibly simple ten minute routine that can easily be slotted into your daily life, yet will have major spin offs in all areas. Its free, and its yours. A self empowering practice you can do on your own anywhere and at any time! The Five Tibetans strengthens and stretches all the main muscles in the body. Just as Sun Salutations make up a complete sequence, the Five Rites are a complete and balanced practice.
The 5 Tibetan Rites
In just ten minutes a day you can:
- Reduce stress
- Feel younger and more powerful
- Slow down the aging process
- Improve strength and flexibility
- Enhance vitality
- Calm the mind
- Create greater mental clarity and focus
- Improve your breathing so its deeper, slower and conscious
- Strengthen lower back and core muscles
- Improve your libido
- Supports menopause and hormonal balance
- Be more centred and at peace
- Lose weight and develop muscle tone and core strength
- Improved digestion and elimination
- Reduce depression and anxiety
- Develop better posture
- Strengthen your immune system
- Support deeper sleep
Red Pillow – you know nothing. Your disconnect from it all puts a veil over everything you see and hinders your ability to experience chakras and chi/prana.
The 5 ‘Tibetan Rites’ are nothing more than a simple set of calisthenics that stretches most of the main muscles in the body. This in itself is good, and I practice them every day, along with baduanjin (‘8 brocade’ Chinese breathing & stretching exercises).
From the 1st iteration of his book to the 2nd, Peter Kelder changed the location of the mythical ‘chakras’. So which version is to be given credence?
I say neither, because the ‘chakras’ do not actually exist. If they did, then there would be one universal model. The ‘chakras’ are a prescriptive fiction, an artificial intelligence invented by occultists (along with ‘kundalini’ & the ‘astral body’). Occultism serves only its creators, as a means of keeping their acolytes in the dark.
As to the 1st ‘rite’, the spinning is good for balance, so it does not matter in which direction one spins. Try both ways, for equilibrium.
As to the claim for ‘turning back the clock’, this is another fallacy. Carolinda Witt, who appropriated Kelder’s system and transformed it into ‘T5T’, is about 64 years old. Guess how old she looks.
The fact is that any whole body exercise system, in conjunction with a healthy diet, can give all of the health benefits listed at the end of the article. The only advantages of the ‘Tibetan Rites’ is that they are simple to remember & require no equipment.
The article neglects to mention 2 areas:
1: The dietary aspect.
Eating raw egg yolks everyday is recommended. HMMM!?
2: Om chanting.
There is no evidence that deep resonant chanting has any therapeutic benefits. In fact, some Tibetan schools maintain that it actually shortens the lifespan.
Finally, am I the only person here who finds the photograph of children who are being deprived of their childhood more than a little disturbing?
For Tibetan Movement #1 – Sufi Spinning, is clockwise movement required no matter where you are geographically located in the world? I once read an instruction, from another source, that advised flushing your toilet and observing the directional spin of the water and using that as a guide for Tibetan Movement #1.
how does a 76 year old ,work at this ? man. i work out i a pro gym.This is a great walk in life.Going to give it pos. work program. thank you
Love love love this
Yes! I find Tibetans, at peace with themselves, at all times… The Reasons for this Peace are Financial Security & Community Living (Social Security). All those communities living in, an environment of Peace are invariably – Socially Secure and have ‘No Worries’. How I wish, every human being gets a Secure Environment to pursue their ‘Higher Purpose of Human Life’, rather than, keep struggling to survive n die one day – unsung!